*HOW TO PROVE TRADITIONAL MARRIAGE IN NIGERIA. * Daily Law Tips (Tip 573) by Onyekachi Umah, Esq., LLM. ACIArb(UK)

Share on facebook
Share on google
Share on twitter
Share on linkedin

English marriage (also known as; statutory marriage, court marriage, white marriage and marriage under the Act) and traditional or Islamic marriages (also known as; customary marriage, native marriage, village marriage, “Igba Nukwu” in Igbo land, “Igbeyawo” in Yoruba land and “Aure” in Islamic law) are recognized legal marriages in Nigeria. English marriage in Nigeria is monogamous (one man to one woman and clearly excludes same sex marriage). Traditional marriage and Islamic marriage are polygamous (one man to one wife or more wives).

“A man’s family normally consists of the man, his wife or wives and the children born to him by such wife or wives. I have on purpose used the expression wife or wives because we have here in Nigeria two types of marriages recognized by law (a) Marriage under the Marriage Act or Ordinance. This is a monogamous system of marriage and (b) Marriage by Customary Law.” Per OPUTA ,J.S.C ( Pp. 22-23, paras. C-A) Quotation from CHINWEZE & ANOR v. MASI & ANOR (1989) LPELR-851(SC)

“I also agree with the submission of Learned Counsel for the respondent that under Nigerian law, a marriage can be either a marriage under the Marriage Act or customary Islamic law marriage. This is obvious from the tenor of the Marriage Act. In OBIEKWE v. OBIEKWE (1963) 1 NLR 196 Palmer J held that “if the parties had not been validly married under the Ordinance, then either they are married under the custom or they are not married at all.” ? Per EMMANUEL AKOMAYE AGIM ,J.C.A ( P. 80, paras. A-C ) Quotation from OBIOZOR v. NNAMUA (2014) LPELR-23041(CA)

For whatever reason (often in disputes over inheritance), any marriage can be challenged in court and even in native arbitration centers (like in kings’ palaces and village squares). Hence, it is important one keeps proofs of his/her marriage and always be ready to prove same. Where a traditional marriage is challenged, there are few things to be proven.

“The essential ingredients of a valid customary law marriage, such as payment of dowry ceremony, carrying of the bride to the house of the bridegroom etc must have to be proved by calling evidence to establish whether there was a valid marriage under the customary law and in the instant case they were all not established. In Agbeja v. Agbeja (1985) 3 NWLR pt. 11 page 11 the Court held that:- While the evidence of the Head of the family who received the money may be desirable, what is essential is an eye witness account of the transaction. For a marriage under native law and custom to be valid, there must be on the one side the ceremony of giving of the dowry and on the other side the ceremony of the giving of the bride for a marriage under native law and custom. Per ABOKI ,J.C.A ( Pp. 49-50, paras. E-F ) Quotation from MOTOH v. MOTOH (2010) LPELR-8643(CA)

“Secondly the existence of Customary Law Marriage, unless admitted, must be prove by evidence. Where it is disputed that there was any marriage at all, the existence of a Customary Law Marriage must be proved by evidence. The evidence must be on facts contained in the pleadings. So if the existence of such a marriage is not pleaded, evidence cannot validly be led to prove it. Any evidence led to prove the existence of a Customary Law marriage that is not pleaded go to no issue.” Per EMMANUEL AKOMAYE AGIM ,J.C.A ( P. 79, paras. D-F ). Quotation from OBIOZOR v. NNAMUA (2014) LPELR-23041(CA)

“Every Benin customary marriage must be followed by cohabitation. There can be no Benin customary marriage without the parties living together. The living together must commence from the inception of the marriage. After the parties shall have lived together, the wife may obtain leave to visit her parents for a short period.”

Per ATANDA FATAI-WILLIAMS ,J.S.C ( P. 9, paras. A-C) Quotation from OSAMWONYI V. OSAMWONYI (1972) LPELR-2789(SC)

My authorities are:

1. Supreme Court’s judgment (on types of marriages in Nigeria) in the case of CHINWEZE & ANOR v. MASI & ANOR (1989) LPELR-851(SC).

2. Supreme Court’s judgment (on how to prove Benin customary marriage) in the case of OSAMWONYI V. OSAMWONYI (1972) LPELR-2789(SC).

3. Court of Appeal’s judgement (on how to prove customary marriage in Nigeria) in the case of MOTOH v. MOTOH (2010) LPELR-8643(CA).

4. Court of Appeal’s judgment (on types of marriages in Nigeria and how to prove customary law marriage) in the case of OBIOZOR v. NNAMUA (2014) LPELR-23041(CA).









Speak with the writer, ask questions or make inquiries on this topic or any other via info@LearnNigerianLaws.com or onyekachi.umah@gmail.com or +2348037665878. To receive our free Daily Law Tips, follow our Facebook Page:@LearnNigerianLaws, Instagram: 

@LearnNigerianLaws and Twitter: @LearnNigeriaLaw

Please share this publication for free till it gets to those that need it most. Save a Nigerian today! NOTE: Sharing, modifying or publishing this publication without giving credit to Onyekachi Umah, Esq. and “LearnNigerianLaws.com” is a criminal breach of copyright and will be prosecuted.

This publication is the writer’s view not a legal advice and does not create any form of relationship. You may reach the writer for more information.

Powered by www.LearnNigerianLaws.com {A Free Law Awareness Program of Sabi Law Foundation, supported by the law firm of Bezaleel Chambers International (BCI).}

Leave a Replay